Rumi’s
story entails how a ‘charming, wealth noble, genius theologian, law profession
and brilliant scholar’ in his thirties transformed from a bookish scholar to a
seeker of universal love and truth.
Rich
family heritage
Jalalud’din Muhammad Rumi’s (1207-1273 A.D.) born in a
scholarly family of Balkh, present day Afghanistan, was related to the family
that had links to courts, theologians and mystics. On the one hand his parents were related to
the court of the Khwarazmshah, and on the other, his family was linked to
Rashidun Caliph, Abu Bakr. His father Bahaud’din, a student of Najm al Din
Kubra, was a man of great learning and piety, an eloquent speaker and
distinguished professor. Unfortunately
not content with the philosophers and rationalist of the day Bahaud’din seems
to have indulged in political diatribes, which forced the family to leave
Balkan. Another theory for their relocation is that Bahaud’din predicted the
Mongol invasion.
On
the travels
On the road to Anatolia, Rumi encountered one of the most
famous mystic Persian poets Farid al Din Attar, in the city of Nishapur. Attar
immediately recognized Rumi’s spiritual eminence and gave the boy his ‘Asrarnama,’
a book about the entanglement of the soul in the material world. From there,
Bahaud’din’s entourage set out for Bagdad meeting many scholars and Sufis on
the way. After that, the family visited Mecca, Medina and Damascus, all the
time Bahaud’din kept looking for a town in which he could settle in a madrasah
and teach his disciples who had accompanied him along his travels. From
Damascus the family moved to Aleppo and then to Malatya where they settled for
four years. From there they settled in Laranda, present day Karama, south of
Konya, in present day Turkey. At Laranda Rumi married Gawhar Khatun who in
1226, gave birth to his first son, Sultan Walad. Leaving Rumi and the family
Bahaud’din in 1228 shifted to Konya where he worked in a madrasah until 1230
when he died.
After
his father’s death
Rumi was not only Bahaud’din’s son but also his student,
and was acquainted with other Kubrawi Sufis. So after Bahaud’din’s death Rumi
counted on Burhan al Din Mubaqqiq, Bahaud’din’s student, for his training. It
was Mubaqqiq who persuaded Rumi to embark on a quest and immerse in the type of
studies, experiences and teachings that had distinguished his father. So Rumi
travelled and met other Sufi mystics, at that time Anatolia was the coming
together of communities and lot of give and take was taking place among diverse
groups. Rumi was already a teacher and theologian when in 1244 he came across a
wandering dervish named Shamsud’din of Tabriz, the meeting proved to be the
turning point of his life.
His
legacy
Rumi and Tabriz stayed together for a total of two years,
on two separate instances, but the meeting had an everlasting effect on his
work. After Tabriz left the second time, some say murdered, Rumi fell in a
state of grief and out of that pain he poured out nearly 70,000 verses of
poetry. These poems are collected into two books ‘Diwan e Shams e Tabrizi’ and
‘Masnavi.’ The first book is a collection of ghazals named in honour of
Tabrizi; the poems are arranged to the rhyming schemes. The other book is a
collection of six volumes of poetry, in which the poems are intended to explain
the various facet of spiritual life. It is believed that Rumi started Masnavi
at the suggestion of his then companion, Husan al Din Chalabin.
Trial
by fire
Rumi’s serene inner state and mystical sensibilities were
cultivated in large parts as a means of defense against the transience, loss
and terror he endured during his childhood, no doubt helped him in becoming
literature’s greatest mystical poet. He was buried besides his father in Konya.